Ayurveda books free download in english

These herbs, can relieve the symptoms of menopause. Forensic Medicine Dr. The term Bhaisajya Kalpana consist of two words -Bhaishajya stands for 'medicine' and Kalpana means 'forms'. Thank you for interesting in our services. We are a non-profit group that run this website to share documents. We need your help to maintenance this website. Please help us to share our service with your friends.

Share Embed Donate. It is said to have been originated in India about years back. Unlike other medicinal systems, Ayurveda focuses more on healthy living than treatment of diseases. Savikalpaka with description. Chavya Concept of viruddha Dravya incompatibility of the dravya. Etiological factors and manifestations of Ojavisramsa, Vyapat and Kshaya. Panchabhautik constitution of Rasas. Parisha Description of brain and spinal cord. People looking for weight loss remedies can find the rasayana effective.

Fire regulates understanding, comprehension, and selectivity. The Fire element is radiant energy and is present in the body as the flame o f attention. T h e n ex t e le m e n t is W a te r, apas, w h ich is dull, soft, oily, slimy associated with chemical energy. W ater is the universal chemical Karmas Actions : Downward solvent and all biochemical functions are governed by it.

Water movement, cleansing, is n ecessary in the hum an b o d y fo r assim ilation and for cohesiveness, adhesiveness, percolation m aintaining electrolyte balance. Th e plasma in our blood is Tanmatras: Sound, touch, form, com posed o f approxim ately 90 percent w ater and this water taste carries nutrients from one part o f the b ody to the other.

Oxygen, Type of Energy: Chemical fo od particles and the subtle molecules o f minerals are carried energy from o n e cell to an oth er cell, from o n e system to another system, by this continuous river o f fluid, the plasma. Within the medium o f W ater all the elements maintain their function. This is the W ater o f Life. Attributes of Earth Earth. T h e solid , d en se and hard e lem en t is Earth, G unas Qualities : heavy, dull, p ruthivl, the firm ground for global life.

PruthivI cradles and static, dense, hard, gross holds all living creatures o f the planet, giving them fo od and Karm as Actions : Gravitation, shelter. All solid structures, hard, firm, and compact tissues are downward attraction TanmatrSs: Sound, touch, form, derived from the Earth elem ent e.

Earth is associated with m echanical Type o f Energy: Physical, energy. Akasha Ether nuclear energy. Vayu Air electrical energy. Agni Fire radiant energy.

Apas W ater chemical energy. Pruthivi Earth mechanical energy. T h e five elem ents norm ally support life and maintain harmony in the world but, when they are out o f balance, they. Th e predom inance o f each elem ent changes continuously, m odifying temperature, humidity and seasons. P e o p le must strive to a ccom m odate these changes in order to survive. H aving intelligence, human beings use knowledge o f the elements in order to create optimal en viro n m en tal co n d itio n s.

F o r e x a m p le , th ey bu ild brick predominance o f Earth element houses to protect themselves from changes in air, heat, and water. All the elem ents are present in each individual but the proportions and com binations vary from person to person.

W hen your own unique combination o f the elements is maintained, your health is good. But when the combination is upset, disease may result. For exam ple, an increased Earth com ponent can result in obesity; increased W ater can lead to edem a; increased Fire can cause fever, ulcers, and burning sensations such as heartburn, conjunctivitis or burning urination.

Subtle changes in the mental faculties m ay also appear when the equilibrium is upset. For example, an increase o f the Air element m ay cause fear and anxiety; increase o f Fire element can lead to anger and hate; increase o f Earth m ay bring depression and dullness. All five elements play an important role in the form ation o f the structure o f the tissues and in m aintaining their functions.

Relating this to cause and effect— function is the cause, structure is the effect. The five elements form the basic foundation o f Ayurveda out o f which com e the three doshas— vata, pitta, kapha.

Soul Atman W e have discussed the five elements. N o w w e will shift our attention to soul, the sixth o f the nine causative substances according to Vaisheshika. A ccord in g to Vaisheshika, soul is eternal; u niversal; o f tw o kinds, in d ivid u a l a n d su prem e jivatman and param atm an ; inferred; and indivisible.

It is a substratum or phenom enon o f Consciousness. Consciousness evolves because soul or spirit exists. Individual souls do not perceive other souls but they do infer their existence.

Sankhya talks about Purusha, which is pure awareness, the highest principle. M odem science takes seriously only what can be seen, measured, or put on the observation table. Self can exist without body, Self can exist without mind. In a deep sleep, one forgets the body and mind.

The Self is still there enjoying the pure presence, the pure existence. Without that Self, consciousness is not possible. Atman cannot be seen but it can be experienced. It cannot be measured but one can merge into it. Mind Manas The seventh causative substance is mind, manas. Mind is universal, atomic or indivisible, and is not directly perceivable. Mind directs experience. It is awareness functioning through the senses. Mind directs awareness to an object or goal and then perceives the outer object.

For example, the cellular mind atomic mind is subconscious. T h e subconscious mind w orking through the autonomic nervous system directs most o f our bodily functions. Th e beating o f the heart, the breathing o f the lungs, and the m ovem ent o f liver cells, cells o f the intestinal wall, o f the ovaries and fallopian tubes, are all under autonomic control, which is the subconscious mind.

Actually, there is no line o f dem arcation betw een the conscious and subconscious mind. Mind is one, but it operates on levels that w e call conscious and subconscious. For the convenience o f understanding w e have created this division. Mind is a w onderfu l veh icle. M editation is probin g into the subconscious. In m editation, thoughts o f the past com e up, feelings and em otions surface. W hen w e m editate, our cells b e c o m e a w are and consciou s o f thoughts, o f stress bein g released.

W e can begin to talk, share, and communicate with each cell. Time Kala T h e n ext cau sative substance is tim e, kala, which is m o vem en t and ch an ge. T im e is a fo rc e that can p rodu ce change and w e use it as a marker for change. W hen w e measure time, w e measure change.

Th e function o f the doshas is also related to the time of day. The time o f the day produces a different style o f function. Tim e is a cause o f change, creation, maintenance, and destruction. The Earth rotates on its axis and also revolves around the sun. W h en the Earth com pletes one rotation, it is on e day. W hen the Earth completes one revolution around the sun, it is. Tim e can be measured in terms o f prana. One prana is one breath. One breath is one inspiration and one expiration.

Fifteen prana is said to make one minute; prana, one hour; 21, prana, one day. Th e faster the rate o f respiration, the shorter the span o f life.

Th e slower the rate o f respiration, the longer the span o f life. Th ere is ch ronological time and there is psychological time. Thought takes place in psychological time. Therefore, thought is the linear m ovem ent o f time, because o f the sequential change o f events.

Psychological time is the m ovem ent o f thought. If one enters the inner space beyond thought, one goes beyond psychological time. Direction Dig T h e last o f the nine causative factors is direction, dig.

Direction is an important concept in Ayurveda. Up, down, and lateral movements describe doshic function and are referred to as dosha gati. Internal and external m ovem en ts also g iv e a sense of direction. East, west, north, and south, are four directions also used by Ayurveda. East is hot, sharp, bright. It has more solar energy. In the northern hemisphere, the more you go to the north, the colder it is. The more you go to the south, the hotter it is. Ayurveda has used direction for healing purposes— for example, selecting the proper directional axis a person should sleep.

Southeast is the direction o f Fire, southwest the direction o f Earth, northw est the direction o f A ir and northeast the direction o f Water. Ether is the center. This is the natural order of direction and the elements. Therefore, the kitchen should be located in the southeast part o f the house in o rd er to take advantage o f the Fire element.

Earth will bring sound sleep in the southwest portion. Fresh air should enter through the northwest. T h e W ater elem en t is lo ca ted in the northeast, providing a good space for meditation and an altar.

The middle area, Ether, should be left empty. This Vedic understanding o f arrangement is called uastu shilpa shastra.

T h is is a philosophy o f attaining freedom through the perform ance o f du ty or d h a rm a a c tio n in the ligh t o f a w a re n e s s. It is a positive w ay o f logic and Mimamsa proves that there is a G od. Mimamsa emphasizes the teaching o f the Vedas from the perspective o f rituals.

Purva M im am sa is based on the initial teachings o f the Vedas, while Uttara Mimamsa uses the later, higher teachings o f Vedanta, which are the Upanishads. Mimamsa believes that the ultimate creator o f the universe is G od and that G o d is eternal, timeless, pure existence. It says G o d is both personal, incarnating in human form to bring peace, love, and order, and impersonal as Brahma. Mimamsa believes in m any deities and says that each deity has som e significant blessing to offer mankind.

In Mlmamsa, G od as a universal being and as a totality is here in the present. G o d is reflected in every human being as the sky is reflected in water. In the ocean there is a vast sky. In the river there is a tiny sky. In a small container o f water there is a ye t sm aller re fle c tio n. M lm am sa says that re fle c tio n is incarnation. In some persons the reflection o f G od is 90 percent. In other persons it m ay be only 10 percent.

Mlmamsa says that in reality every individual reflects G od. Every individual is a complete phenom enon, but the completeness o f this individual reflection is difficult to realize. Mlmamsa says that to understand our individuality, to truly know ourselves, is to know G od.

Mlmamsa says there is a lower self, jlvatman, and a higher Self, paramatman. Through meditation the lower self merges into the higher Self. Th ese teachings include many m ethods and means o f attaining G o d through rituals, cerem on ies, and fasting.

A lso included are instructions for different ways o f puja and sacrifice. This philosophy is quite c o m p le x. A y u r v e d a has a c c e p te d M lm am sa fo r h e a lin g purposes and incorporates rituals such as burning candles, offering flowers, sprinkling holy water, and burning incense, all o f which have healing power. Th e fifth philosophy is Y o g a.

Y o g a means union— the union o f the lower self with the higher Self, 'the union o f man with God. It is a practical discipline for knowing the self. Y o g a comes from yuf that means to unite. Thought is a barrier, an obstacle, and a block. Y o ga is one o f the ways to go beyond. Patanjali was the pioneer who organized yo gic discipline as a science through his Y o g a Sutras and Ayurveda has accepted this philosophy for healing purposes.

Th ere are variou s schools o f Y o g a — Bhakti Y o g a path o f devotion , Jnana Y o g a path o f knowledge , Karma Y o g a path o f action , etc. Yam a five restraints 2. Niyama five observances 3. Asana postures 4. Pratyahara withdrawal o f senses 6. Dharana focusing attention on an object or mantra; one-pointed awareness6 7. Dhyana meditation; a continuous flow o f attention without words or thoughts; moment-to-moment awareness without judgment 8.

Th e gogasana is a w ay o f bringing awareness into action in a particular position. Control o f the mind is established by quieting and stilling the mind, so that the object o f perception becom es the Self. In the broadest sense, Y o g a brings attention back to the Self and creates the value o f self-referral. W hen one sits in the lotus pose, one becomes like a lotus. W hen in a cobra pose, one becom es like a cobra. W hen in a tree pose, o n e becom es like a tree.

T h ere is a com m union betw een body, mind and consciousness. Standing on one leg for 10 minutes, 15 minutes, even one hour, will bring siddhi, the benefit o f that asana. Every asana has a siddhi, a benefit, which creates bioch em ical changes in the body. Patanjali m ade a science o f yo ga and the ultimate end o f yo ga is samadhi, the merging o f the lower self into the higher Self, where body, mind and spirit becom e one, and that is the state o f liberation.

Ayurveda classifies yoga asanas according to vata, pitta, and kapha, utilizing yogic science for healing purposes. Th e sixth philosophy is Vedanta, which was established b y B a d a raya n a.

Knowledge is necessary for learning, inquiring and investigating. If o n e has trem endous kn ow led ge, that kn ow led ge blinds. Th e person becom es prejudiced and preoccupied with the knowledge.

W e all h ave to read our o w n b o o k , w hich is our d a ily operatin g consciou sness. W e h a ve to read ou rselves, our thoughts,. This can be likened to the flow of o il on the head in the panchakarma procedure called shirodhdra. Vedan ta is a p rofou n d p h ilosop h y that A yu rved a has accepted. This philosophy is also referred to as upanishad. Upa m ean s n ea r, nish a d m e a n s to sit in th e v ic in ity o f the enlightened one, the teacher, master, guru and listen to him or her without any doubt, delusion or comparison.

Vedanta, the entire teaching, is upanishad. Vedanta uses another w ord for G od called Brahma, which means the expansion o f consciousness. Th e only thing that exists in Vedanta is Consciousness. There is nothing else. There is a ten den cy tow ard dualism in Sankhya and Vaisheshika. H ow ever, in Vedanta there is only one principle, and that is called Consciousness. But before Hubble, several thousand years ago, Badarayana discovered this same truth and that is why he called the universe brahmanda.

Brahmanda means the golden egg that is expanding. A n d a means egg, brah means expansion— the expanding egg. Badarayana also discovered that there is a universal Consciousness in which w e all share. W e all share in one Consciousness even as w e all share the light and that is what B adarayana was telling us.

A yu rv ed a has accepted his philosophy for healing purposes.! According to Buddhism there are 12 causes o f suffering:. Avidya Ignorance 2. Samskara Past Impressions 3. Vignana Initial Consciousness 4.

Shadayatana Six Organs o f Cognition 6. Sparsha Contact o f Senses with Objects 7. Trushna Thirst to Enjoy 9. Upadan Mental Attachment Bhaka Becoming Janma Birth Right Perception and Observation 2.

Right Thinking 3. Right Speaking 4. Right Conduct 5. Right Living 6. Right Doing 7. Right Mindfulness 8. Right Meditation. Lord Buddha was born in India about BC. H e was highly enlightened. H e never used the word God. H e felt G od as a pure P resen ce, pure Existence. Buddhist p h ilosop h y encourages entering into that pure existence by emptying our minds o f their contents.

Buddha said that in order to hold the contents o f our minds and our consciousness, w e have had to establish d e fin ite b o rd e rs a ro u n d them. C o n ta in ers and contained are the same and w e live in the tiny enclosures we ca ll c o n s c io u s n e s s. B u d d h a sa id th a t if w e e m p ty our consciousness o f its contents, then w e dissolve our borders.

At that m om en t w e en ter nirvana, w hich is the state o f pure Existence. Buddha called this state nothingness or no-mind state. W e h ave also discussed Buddhism. Th e creators o f these philosophies were great pioneers and have given us profou nd insights into the truth o f life. Each o f these philosophies has contributed to the thought o f Ayurveda. The body is a material machine and this machine should be corrected.

This approach is reflected in modern physics, if:- Mlmamsa is about action, the path o f life, freedom through performance o f duty dharma. Its teachings include methods and means o f attaining G od through rituals, ceremonies, and fasting, if;- Vedanta gave profound thinking to Ayurveda about eternal, changeless Brahma, the ultimate achievement o f each human being. T o achieve that goal each person needs perfect health, if;- Ayurveda uses Y o g a therapeutically and indeed each of these systems has great value.

Shad Darshan. And finally, Buddhism. Buddha says everything is going to end. Do not worry about disease, because disease is going to end. H ave patience. Buddhist philosophy says there is suffering and a simple w ay to go beyond suffering is to have patience, to give time for samprapti to eradicate itself.

That is what Buddhism has given to Ayurveda. In chapter one w e considered the Shad Darshan, the six philosophies, which Ayurveda accepts as a basis for its thought. W e also briefly discussed the five elements. In this chapter w e will g o into greater detail about the elem ents and com e to a better understanding o f h ow these basic principles lie at the heart o f Ayurvedic science.

W e will first try to understand the inanimate world and will then connect to the animate world through doshic theory. The purpose o f this approach is to bridge a m odel o f physics to a model o f physiology through gunas universal attributes and karmas actions. Th e rishis p e rc e iv e d that in the b egin n in g the w orld existed in an unmanifested state o f Consciousness, avyakta— meaning unmanifest.

From that state the subtle vibrations o f the cosmic, soundless sound A u m m anifested. From the subtle vibration o f A u m cam e the Ether or S p a ce elem en t. This ethereal elem ent then began to m o ve and through its subtle movements created the Air element, which is Ether in action. The m ovem ent o f Air produced friction and through friction. Particles o f this heat com bin ed to form intense light and from this light the Fire element emerged.

Thus, Ether produced Air and it was Air that further manifested into Fire. Th e heat o f Fire dissolved and liquefied certain ethereal elem en ts, fo rm in g W a te r that then so lid ified to fo rm the molecules o f Earth. From Earth, all physical bodies for organic living beings w ere created, including both the plant and animal kingdoms.

Earth w as also the origin o f all in orga n ic substances that comprise the mineral kingdom. Thus, out of. The five basic elements exist in all matter. Water provides th e cla ssic e x a m p le : th e s o lid sta te o f w a te r, ice, is a manifestation o f the Earth principle.

Latent heat Fire in the ice liquefies it, revealing the W ater principle. Eventually water turns into steam, expressing the Air principle. The steam disappears into Ether or Space. All five originated from the energy within Cosmic Consciousness and all five are present in all matter in the universe. Thus, energy and matter are one.

Man is a microcosm o f the universe and, therefore, the five basic elements present in all matter also exist within each individual. In the human body, many spaces are aspects o f the E ther o r S p a c e elem en t. T h e spaces in the m outh, nose, gastroin testin al tract, resp ira to ry tract, a b d o m en , thorax, capillaries, and tissues are all examples o f Space.

Air is the elem ent o f m ovem ent. All m ovem ents involve Air as an element, because it alone m oves everything. Any time there is m otion , it m eans A ir is present. T h e nature o f the elem ents them selves determ in es the nature o f ph ysiology. Within the human body, Air is present in the pulsations o f the heart and the expansion and contraction o f the lungs. Under a microscope, even a single cell can be seen to m ove.

Response to a stimulus is the m o v e m e n t o f a fferen t and efferen t nerve impulses, which are sensory and motor movements respectively. Movements o f the nervous system are also governed by the Air principle present in the body. Th e third element is Fire. Norwex before and after book. Where to get tax books and forms.

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Rosemarie A. Leave a Reply Cancel reply Your email address will not be published. Respected sir, i want Hridayabodhika of Shri das pandita, a commentary of Ashtanghridaya Vaghbhata. The book is publised in 3 parts from Kerala. The 1st part is now unavailable which has published in by Director of Ayurveda, work under university manuscripts libraray.

Raghvan Pillai in I want 1st part for Research on Commentary so plz help me. My contact Number I could not locate volume 1 of Ashtangahridaya with Hridayabodhika vyakhya. I will keep looking for it and let you know if find it. How do I download from Ur blog to my android tab, I am looking for Rasaratnakara by Nityanath please help.

Rasa Ratnakara is available at DLI. Its link is given on the same page on my blog. Links to Bhasa Nataka Chakra volumes are given below. The Bhasanatakachakram Part-I. Malaviya, Dr. The Bhasanatakachakram Part-II. Savandh Rup Shrangar Ghun-Niryan.. I want the rare books of phalitajyotish and siddhantajyotisha. Jyotisha books are available at Digital Library of India dli. I cannot give a list as there are too many Jyotisha books in these two sites.

You may also check the following links. If you are looking for any particular text, let me know. I will try to help you. It is not practical to give links to all Jyotisha books available on the internet. Durga Prasad. Tandya Mahabrahmanam vol. Vedantavagisa, Anandachandra, ed.. As per worldcat. Mooss from Kottayam, Kerala. Its soft copy could not be found anywhere on the internet. I have no idea if this edition is still in print.

But you can access copies of this edition from libraries. I could not locate complete Bhrigusamhita Sanskrit text on the net. There are parts of it and English translation. I am looking for any book on english which deals or studies on any sanskrit poet like kalidasa etc and whose hindi translation has not been made. Originally written in english about sanskrit literature easily available in the market or enternet.

I am looking for rasa ratnakara by Nagarjuna can u pls suggest the website from where i can get the book?? Are you sure that such a text exists?

I could not find any info about the existence of this book anywhere on the internet. Let me know if you are looking for that text. Sincerely, Prakash. You van visit Samskrita Bharati website and find out their nearest teacher centre for further details. Thank You. If you are looking for a comprehensive introduction to Indian Philosophy including Vedas, 6 darsanas, etc, you can try the following books.

Details are given below. Atharvavedasya Gopathbramhanam. Pundit Badriprasad sharma. Satapatha Brahmanam Vol-I. Upadhyaya,Ganga Prasad. Satapatha Brahmanam Vol-II. May I know where I can get the original texts of saririka shastra — palmistry book. I am trying some research in this field. I would also like to know where are the original texts of palmistry preserved and if their digital prints are available online.

Please let me know, I would be very grateful to you. Thank you. The fundamental text of Sariraka Sastra is Skanda Sariraka. Sastra is Skanda Sariraka. K Sambasiva Shastri. Hello Can someone help me to get the book named chidambara sirpa rahasyam which was about vastu shastra in Tamil. Sadarnamste ji Mera aap Se nivedan hai ki mai Sanshkrit ka nibandh sangrah book donalod karna chAhta hu. Barcode of the book and other details are given below.

Prabandha Parijata. Achariya Ramacharandar. Sivarajavijaya with Hindi translation is available online at Digital Library of India — dli. Sir iam rudresh and iam very intrested in mahabhartha and I need complete edition please suggest me.

Which one are you looking for? I am looking for Dhanurveda. I will be really thankful. Have a nice day. You can download dhanurveda texts from the following links. You may write to Shri Munish Chandel who developed the software. The title of the book is not clear. If possible its catalogue entry from worldcat or similar site.

I need the following books preferably published by Sri Balamanorama Press, Madras.. They are available in DLI site.. If you are having the follwg books in pdf form pls send me :.

I understand your difficulty. But, it is not practically possible for me to download books for others and then share those books with them.

Thanks and Sorry..! I was thinking there was only one app or method to download DLI books.. I downloaded from PR Labs.. From your site I came to know about that Munish Chandel app.. Thanks again.. Upaya hrudayam, ratnawali etc. Namaste sir, I am in 2nd year mechanical engineering and along with it i now desire to learn Sanskrit but dont have that much of time to attend regular course class if there are any in my area Nashik , so it would be very helpful if you suggest me some free online way to learn, so that i could learn according to my time adjustments.

They have centres and teachers all over India. You can contact the centre of Samskrita Bharati nearest to your house. Srimadbhagavatam Veeraraghaviya Commentary in Granth script in 3 volumes is available at Digital library of India. Bhagavatha 1 to 4th chapter with Veeraghaviya commentary. Vyasa,Veda Maharshi. Bhagavatha 10th to 12th chapter with Veeraghaviya commentary.

Bhagavatha 5th to 9th chapter with Veeraghaviya commentary. You can download these books using a free software named DLI Downloader. If you just copy and paste the barcodes of the books , etc into the software, it will download them as PDF files.

Detailed instructions on how to use DLI Downloader are also given at the above blog. Namo namah. Punarapi shramo deeyte. I use only Microsoft Windows. So, I have no idea about other operating systems. DLI servers are usually slow on weekends and faster during week days. I am traveling now, otherwise I could have downloaded and shared these books with you.

Either i can buy them if could tell me publishers or probably u may send me in pdf format. Text in hindi language would be good bcoz in english language translation changes sometimes.

Both the books seem to be not yet printed. So, that too might be not printed. If you have access to good manuscripts libraries, you can try there.

Sparks form Vedic fire. Agrawal, Vasudeva S. Sparks from the vedic fire. V S Agrawala. I am studying in archaeology. I am interested about puranas. Would u give me the link of shunya purana of ramai pandit. It will be a great fevor for me.

Links given below. Daivaat adyaiva drushtah bhavathaam sandeshah dt 06 12 I have not heard about Advaita Vedanta Kosa. If you can provide the names of author and publisher, I will try to help you only if the book is in public domain. But, it is not available online. You can either purchase a copy of the book or hire it from some library. Giving below links to Panchadasi with Sanskrit and Hindi commentaries. Both are available at Digital Library of India.

Sir, I am interested in Samhita related to astrology and Arghkand. Can you please give a list of samhitas which are related to Astrology and Arghkand. Dear sir, Namaskaaram I want to download the following books.

Can you provid e me the required link? Both books are copyrighted. Please do not make any request for copyrighted books. This blog deals with only the books in open domain.

Sir, namaskar, i listen so many lecture of sri rajiv dixit. Or i can purchase these books. Tirtha, Omanand. Ganesh, do you have any idea of these books varahi rahasiyam,varahi tantra and udumalai tantra please let me know. Tel: Another option is to visit Sanskrit wikipedia. If you search there, you will find essays on the above topics. You may correspond with Shri. Munish Chandel cancerian gmail. He might be able to guide you in this matter. Literture Hindi. Mahatman, krpaya mahyang adho likhitani pustakani pradasyanti Dhanya krita krityahang bhabishyami…Namani yatha—Tariniparijat, Matsyasuktam, ganeshvimarsini tantra, Kaladarsa, Mansatattva vivek, Varahitantra, Sadhusankalinitantra, Kailashtantra… Namaste.

And e- book if any. You can find them by searching on Google. I saw your comment. But, I could not understand whether you meant metro rail or metro city. Nor was I prepared to write something at short notice.

Mahashay, aapne bahut hi mahan karya kiya hai. Meri iksha hai ki Bharat ke prachin advitiya gyan ko surakshchhit rakha jaye aur isko vidyarthiyon ko padhaya bhi jaye. Yadi aapko apatti na ho to mujhhe apna email id de dein jisse apke samparka me rah sakun aur apni vichardhara se apko awagat kara sakun.

I have tried translators but Hindi to Sanskrit or English to Sanskrit do not work. Have searched on net too but no success so far. Request you to help me in this regard. Details given below. Samaranganasutradhara Vol-I. Samaranganasutradhara Vol-II. Prasad mandan. Jain, bhagwandas. Vaidik sahitya. Thankyou so much for you inputs. Finally found a website where actually queries are resolved. I have also read about that, Maanasar and Brihitsamhita are also helpful for Vaastu.

Any inputs? Shweta, It is true that Manasara deals with Vastu. Parts of Brihatsamhita might be helpful. There are also Yukikalpataru by Bhoja, Rajavallabha and Viswakarmavastusastra. You will find all the above at Digital Library of India. Volumes 2 and 4 are available at archive. Vaidik Sahitya. Respected Sir, my request help me reading of saktisangamtantra chinnamasta khanda,[G.

S]mamsatattva vivek, matshyasuktam, varahi tantram,kaaladarsah if print. Bose Sarani Kolkata I need sri sanaischarakrita sri lakshminarasimha stotra as per bhavishyotarapurana rakshobhuvanamahatmyam. In my last post, on my request you have mentioned a bunch of books on Vastu.

I have tried downloading but I was successful in downloading only one of the mentioned list. The book is obviously in Sanskrit. To be honest I am lost as how to interpret the wordings of the book, as I have never learnt Sanskrit before.

Learning Sanskrit and Vastu at same time is confusing. Can you please help me find the mentioned books on Vastu in English. I am looking for the older post where you have mentioned the list but I cant find it, may be the post has been deleted. Please Help. Thanks Shweta. Some of the links were from Digital Library of India.

I am giving below links to the books of Prasanna Kumar Acharya. Namaskar Guruji, I want to vajradan book pdf in hindi or in sanskrit or in english also.

Sorry book title spelling mistake its VAJRODAN based on ayurveda and also help search of all ayurveda book with hindi translation pdf file on all web site address. Thank you for reply.